Sangama
Quarterly newsletter published by Veerasaiva Samaja of New York
On behalf of all members, the Samaja extends best
wishes to Rehea daughter of Raju and Ramya on her first birthday. Also
HappyBirthday to Shruti daughter of VSNA President Sundaresh and Sabitha who
celebrated her birthday on March 14, 2009.
We are sorry to inform that on March 5, 2009, Dr.
Veerappa G. Byahatti reached lingaikya. He was 72 years old. A devoted husband,
father, grand father and a great physician. He is survived by his wife Dr.
Pramila Byahatti, daughter Dr. Seema V. Byahatti, son-in-law Dr. Samir A. Shah,
and twin grandsons; Anand and Vijay Byahatti Shah, 5 brothers and 2 sisters in
India, and extended family, friends and colleagues in both the USA and India.
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Dr. Byahatti was born in Nargund, Karnataka, India
on May 10, 1937. He received his MBBS
degree from Topiwala National Medical College in Mumbai in 1961. He did his
cardiology training at Lennox Hill Hospital (1968-70) and pediatric
Cardiology fellowship at the University of Virginia from 1970-73. For 35
years he was in solo practice in Internal Medicine/Cardiology, at Muhlenberg
and JFK Hospitals. He was a Clinical
Associate Professor of Medicine at Robert Wood Johnson Medical School, New
Brunswick, NJ. He was one of the founding fathers of Veerashaiva Samaja of
North America and an active lifelong member.
He was regarded as the patriarch of his family, taking special joy in
hosting family and friends and watching his grandsons grow. He was always available to help anyone who
needed it. We will miss his smile,
laugh, generosity, kindheartedness and relaxed manner. On behalf of all VSNA and VSNY members, the Samaja
extends heartfelt condolences to the family. .. |
by Swaroop Gonchikar
In
the summer of 2008, I had the privilege of taking part in an unforgettable experience
that will always be important and relevant to me throughout my life. From May 23rd to July 24th,
I went on a cross-country bicycling trip with twenty-nine other riders raising
money and awareness for affordable housing efforts in the
Backtracking several months before ever setting off from the Outer Banks, I find myself in a conversation with a friend about what to do during the summer after graduating from college. She mentioned how exciting it would be to take part in a bicycle trip across the country through an organization she had heard of. Looking into it, we decided it would be a great way to spend our summer and ended up applying for places on the roster. It was an ideal trip for me for a number of reasons. First of all, it presented a chance to help others in a more direct way than I could have ever imagined. Secondly, I had played sports throughout my life and as a result, have always had a great appreciation for what could be accomplished by the strength of one’s body and will. This trip provided me with the opportunity to do something physically active that I found to be challenging but at the same time exciting. Lastly, it gave me the chance to see the country in a very unique manner, from the seat of a bicycle.
Prior to joining
the others on the coast of
Riding for
affordable housing, I got the chance to truly immerse myself in the cause and
learn a great deal about progressive efforts in this area. During the course of the trip, ten build days
were spread out across the country during which we would take part in the
actual construction of a number of houses.
Our build days were in Chapel Hill and
Our
trip across the country took us from North Carolina to Tennessee to Arkansas to
Oklahoma to Kansas to Colorado to Arizona and finally to California. Our most difficult riding was done in the
Appalachian Mountains of North Carolina and
The summer was
characterized by a similar routine that had to be performed in very different
places. On riding days, we often woke up
on our air mats at five or six o’ clock in the morning. We changed into our bicycling clothes and
brought our packed bags out to the support van to be put in. The support van was driven by one of four
leaders and contained our bags and lunch materials. After packing our bags up, we filled our
water bottles and hydrations packs while checking to make sure we had all the
necessary tools for dealing with bicycle issues during the ride. Often finding ourselves with flat tires, we
all packed extra tire tubes, a hand pump, and a multi-tool to fix them on the
side of the road. While eating
breakfast, we were each given a cue sheet with the directions to get to that
day’s destination. After stretching and
getting loose, we set off from our host site.
During the course of the trip, we stayed overnight in various places
free of any charge. Often, we found
ourselves sleeping on the floors in churches, school gyms, and occasionally, we
even had to camp outside when we could not get a host site. On average, we rode 75 miles a day but some
days but some days more and some less.
It all depended on where we could get places to sleep overnight. Our longest day had us riding 125 miles into
For trips like this, the journey was far more important than the destination. Throughout this journey, I found myself growing closer to my fellow riders and looking forward to meeting new people and seeing new places. All of this, while gaining knowledge and a feeling of fulfillment through my work with affordable housing. I have hundreds of photos from the trip but pictures do not do the places I got the opportunity to see or the memories I made any justice. Once again, I would like to thank the members of VSNY and VSNA for their support and encouragement in making this trip possible. Specifically, I would like to extend my gratitude to Jyothi Shivakumar, Sundaresh Siddaiah of the VSNY chapter for their help organizing my fundraising efforts. Being a part of this trip was a great experience that I would recommend to anyone who is interested. The organization’s website www.bikeandbuild.org has a lot of useful information about the routes, riders, and how to sign up. In addition, my email address is sgonchikar@gmail.com and I would be happy to answer any questions about the trip for anyone interested. Thank you again and keep on pedaling!

S A R V A J N A
by C.V. Angadi, Hicksville,
NY

Sarvajna is a household name and the triple line
simple verse (tripadi) or vachanas ending with the word Sarvajna are well known
in Karnataka. Sarvajna vachanas touch all facts and truth of life in simple
words. The word Sarvajna (or Sarvagna)
is from Sanskrit means "who knows it all or everything". But many people do not know who created (or
wrote) them. Sarvajna is believed to be
a folklore poet who was gifted with uttering these words spontaneously while
wandering around Masur (Hirekerur Taluk, Karnataka) during first half of the 16th
century (Probably during the King Krishnadevaraya of Vijayanagar Dynasty). He did not have any formal education. It is also believed that a school teacher
recognized the value of Sarvajna’s
vachnanas, followed him every where and recorded them. Later they were
duplicated by others on dry palm-tree leaves. During early 19th
century Reverend Channappa D. Uttangi (1881 – 1962), even though belonging to
Christian missionary in Dharwad, voluntarily took the task of discovering these
vachanas. Rev. Channappa Uttangi visited
many villages and collected the palm leaves recordings and printed books with
about 2000 Sarvajna’s vachana collection for the first time. Because these
vachanas are so simple, it is also possible, few of these vachanas were created
later by other unknown people.
Some references in
Sarvajna’s vachana, indicate that his real name was Puspadatta -
Sarvajña appears to have been his nick name (pen-name). There is a legend about his birth. He was born
to a widow in kumbar street (potters region) of Abalur village (Hirekerur
Taluk) fathered by a Shaivaite Brahmin
Pandit Basavarasa from nearby Masur. Basavarasa did not have any of his
progeny. So he made a piligrimage to
Kasi Banaras and pray in Kashi Vishveshwar God for a child to continue his
progeny. It seems God appeared in his
dream and granted that he will have capability to produce only one child when
he returns to his wife back home. On
his way home he halted his journey at Abalur village, stayed a night in a place
where a potter’s widow lived nearby. The
Brahmin Pandith made love to the widow during his stay and returned to his home. Subsquently, the widow gave birth to a son
conceived to the Brahmin Pandit. The
fatherless child grew up as a wandering
monk - Sarvajna. According to some
literary Pandits this story appears far away from truth. But in one of his own
Sarvajna vachanas there is a mention of his parents as Kumbara Mallayya and mother Malhaladevi of Abalur. These names historically match and well known
in the region at that time period. This may be more closer to the truth.
Based on his vachanas it
is evident that he identified himself as staunch veerashaiva, wore istalinga
and he has upheld sharanas teaching in his vachanas. We can identify words like Basava, Sharana,
Bakta, Guru, Linga, Jangama, Shivalinga, Ishtalinga in many of his
vachanas. Also he has analysed Astavarana and Shatasthala ways of
living in many of his vachanas. He has
used very sharp words for the immoral people, was revolutionary in his thoughts, and not afraid of saying truthful way of life. There is another legend about his daring qualities. After hearing so
much of Sarvajna King Krishnadevaraya of
Vijayanagar wanted to meet Sarvajna and sent an invitation. Sarvajna came to the Palace at the given
time. But the King was late. When the
king did not keep up his time Sarvajna did not wait for the King and then left
the palace without meeting the King.
The current Karnataka
governement has a created Sarvajna Development Authority to conduct research on
his teachings and to aid development of Abalur. Here are a few of his vachanas:
1. Omniscient (Sarvajna) has not become (an omniscient) merely out of vanity
He learnt each syllable from everyone
And became a veritable mountain of knowledge, Sarvajna
(Sarvajna-nembuvanu
garvadhindh-adhavane
Sarvarolagondhu
nudi-galitu viddhyeya-
parvathave
aadha noda, Sarvajna)
2. Sweet as milk and nectar it is to obtain a loan
But when the lender comes after you,
It is as painful as a bone broken in your
ribcage, Sarvajna
(Saalavanu kombaaga
haalogarundanthe,
saaliganu
bandhu elevaaga
kibbadhiya
keelu muridhanthe, Sarvajna)
3. Sins speed away aimlessly when
utter ‘Basava’ word –
Like dew drops on the green leaves
Disappear with bright sun rays, Sarvajna
(Basavanendhare, papa
dhashegettu hoguvadhu
Bisilinge
hasurolesedhirpa haniyari
Husidhu
hodhanthe, Sarvajna)
4. Same earth on to walk, same water to drink
Same fire that burn every where, why then
this talk
Of
higher and lower stock? Sarvajna
(Nadevudonde Bhumi, Kudivudonde neeru,
Suduvagniyondhe eruthiralu Kulagothra
Naduve, eththanadu, Sarvajna)
5. Having a
cozy house to live, just enough wealth for spending,
And a
desirous wife (responding to the will of her husband)
Set
fire then to Heaven, Sarvajna
(Becchane Maneyagi, Vecchakke Honnagi
Iccheyanu ariva sathiyagi iralu, swargakke
Kicchu hacchendha, Sarvajna)
6. Could candle
from a low caste person’s house give less light?
Not to
discriminate people from their caste,
The
blessed one by the god belong to good cast, Sarvajna
(Jathi heenana maneya jyothi tha Heenave?
Jath-Vijatha enabeda, Devanoli-
Vathane Jath, Sarvajna)
7. If, your
lust, deeds and words
Are in
your own control
Lord
Shiva will then bless you, Sarvajna
(Kacche, Kai -Baiygalu
Thanna iccheyolagiddhare
Acchutharayanu mecchuvanu, Sarvajna)
8. He appears
very critical of people spending time in listening to stories probably like
Ramayana/Mahabharatha in the following vachana:
Persons
who respectfully listen
Stories
of infidelity and slayings of own brothers’
Are
really belong to a low class, Sarvajna
(Hadharadha Katheyannu, Soadharara
Vaddheyannu Aadharasi Kelhuvavaru
Madhigaru noda, Sarvajna)
(This article is contributed by: C.V. Angadi,
Hicksville, NY)
Revision090313
Guru S. Bale has published a book Shunya to
Shunya. This book is the English version
of the book ‘Allamana vachana and nirvachana’ by Sri Siddeshwara Swamy. The
book contains 694 vachanas of Allama with explanations. Only 15 books are
available for sale at $50 each. If
interested contact Guru Bale at 1-732-494-7392 and reserve a copy.
This year the annual convention will be held on July
3 and 4 at Chicago. For more information go to the website www.vsnaconvention.org or www.vsnachicago.org We greatly
appreciate your participation as well as your support to make the annual
convention a meaningful and a successful convention.